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　　天子社稷皆大牢，诸侯社稷皆少牢。大夫、士宗庙之祭，有田则祭，无田则荐。庶人春荐韭，夏荐麦，秋荐黍，冬荐稻。韭以卵，麦以鱼，黍以豚，稻以雁。祭天地之牛，角茧栗；宗庙之牛，角握；宾客之牛，角尺。诸侯无故不杀牛，大夫无故不杀羊，士无故不杀犬豕，庶人无故不食珍。庶羞不逾牲，燕衣不逾祭服，寝不逾庙。

Safely retain him;When from the shell he's free

"Thy name I know not; yet I hear thee nam'd

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The children they hear with delight.

And, from the firmament clear, thrice did it thunder; then tearsStream'd from mine eyes in torrents, thou weptest, I wept, both were weeping,

　　何平叔雲：“服五石散，非唯治病，亦覺神明開朗。”

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-----Poet's art is ever ableTo endow with truth mere fable.----MIGNON.[This universally known poem is also to be found in WilhelmMeister.]

FITTING perfumes to prepare,

Margaret's SongFrom Faust腜art II.:--

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　　陈庄子死，赴于鲁，鲁人欲勿哭，缪公召县子而问焉。县子曰：“古之大夫，束修之问不出竟，虽欲哭之，安得而哭之？今之大夫，交政于中国，虽欲勿哭，焉得而弗哭？且且臣闻之，哭有二道：有爱而哭之，有畏而哭之。”公曰：“然，然则如之何而可？”县子曰：“请哭诸异姓之庙。”于是与哭诸县氏。仲宪言于曾子曰：“夏后氏用明器，示民无知也；殷人用祭器，示民有知也；周人兼用之，示民疑也。”曾子曰：“其不然乎！其不然乎！夫明器，鬼器也；祭器，人器也；夫古之人，胡为而死其亲乎？”公叔木有同母异父之昆弟死，问于子游。子游曰：“其大功乎？”狄仪有同母异父之昆弟死，问于子夏，子夏曰：“我未之前闻也；鲁人则为之齐衰。”狄仪行齐衰。今之齐衰，狄仪之问也。

When at length return'd the spring-time,To the nightingales thus spake I:"Darling nightingales, oh, beat yeEarly, early at my window,--Wake me from the heavy slumberThat chains down the youth so strongly!"Yet the love-o'erflowing songstersTheir sweet melodies protractedThrough the night before my window,Kept awake my loving spirit,Rousing new and tender yearningsIn my newly-waken'd bosom.And the night thus fleeted o'er me,And Aurora found me sleeping,--Ay, the sun could scarce arouse me.

When lo! he stood within a hall,

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　　共食不饱，共饭不泽手。毋抟饭，毋放饭，毋流歠，毋咤食，毋啮骨，毋反鱼肉，毋投与狗骨。毋固获，毋扬饭。饭黍毋以箸。毋嚃羹，毋絮羹，毋刺齿，毋歠醢。客絮羹，主人辞不能亨。客歠醢，主人辞以窭。濡肉齿决，干肉不齿决。毋嘬炙。

　　公之丧，诸达官之长，杖。

It is a silent flower.